Kansu mi’isa enju’tes minas. Olsadi’he’ny’mi ji jesten’he’ny’mi ji ysu’he’ny’mi min’unidu kimda ji min’lanja’tekneluru veka alnany Kansu. Mi’ki’ta ,mi’ma’isa, ra ,mi’itera ‘isa, venil. Jvenu’het’ny’mi min’disde ladja’het yjik’het’ny’ra halek ikis ji luka ji sinit. Jinhes kali mi’inta ,heta’naxah minas’jet jilih, het. Kansu mi’mesu’ta yjik’het’ny. Mi’mesu sinutera’het’ny’mi’han. Mi’itera ‘sinu ji ‘asav ji ‘rala’yly ji ‘sanja jusituru’het. Mi’sikeva ‘xitak jyxe’het’ny’mi ,mi’vana’ta ‘sil, lija. Mi’mesu ,mi’sidekhir eranakali’het Xeseja Su, het. Mi’telui’ta ,mi’kaska ra’het jilih, lija. Mi’la’sikeva ‘isa sike’han ,mi’la’nuvan, la. Kansu mi’nuvan aji. Mi’imji xedaxatsa’het’ra ji mi’mesu hesal’het ji sudisudi’het’ny. Min’ki ra’het’min ji myju’het’min. Min’nuvan’ta. Demna’het’mi mi’vasu sinit ,Kansu mi’tari ‘lija ‘dekesa ehral mje’het, lija. Mi’ni ‘hanluru dimis’tan vi mi’ki’vasu ojyu. Mi’kesi lejen’het idira. Lejen’het mi’inta vijit ji derek. Lejen’het’ny vinik min’rala’seve lejen’het’han demna lama’he’ny’sy exkola javene. Kansu mi’jula tuhul lejen’het. Jatni mje’het mi’xasy elu’het’mi {Rejavisko’het’mi leji’tan -mi’rala’visiri Elis Marukimi’sy}. Kansu mi’nai’ta Elis. Elis mi’la’aru kemeva’he’mi ,mi’la’dekesa asty’het al lystas uljija musin’ta, venil. Mi’la’sanja doa al. Mi’la’ytin netju’ta ji itera oyku’tan ji esaku’het ji myju’het. Mi’la’enju nanti’het’ny’ra hakim. Olsadi’he’ny min’la’demu ,mi’la’vasu ojyu, het. Kansu mi’ma’ta ‘koleni ,Elis mi’la’dimil lejen’het jilih hidaxu’het’sy kisin ji njinji’het’ny, het. Kansu mi’la’xitri lejen’het’ra. Lejen’het hakim mi’la’dimil hidaxu’het’sy kisin ji dimil’tan mi’oejelu ji mi’salan ji mi’tuhul. Hyji’het’ny vared mi’la’aru’ta. Kansu mi’tari ‘ameri jilih. Rejavisko’het visiri mi’la’inta doa. Mi’rala’dimil rejadimil’tan’sy jusa. Mi’la’seve ltekxer’het’ny ji aojenu’het’ny telan al. Kansu mi’letena ‘ameri lejen’het.

Kansu leaves the house in the morning. Ens parents and older siblings and younger siblings still sleep and probably dream better than Kansu. En does not know where to to (where he goes) but he continues. His Legs decide the path through the small, curved and empty streets. Jinhes city seemed to be deserted (appeared as if no one is awake) during this morning. Kansu does not see the roads. En sees his shoes. En continues to walk (make steps), to think, to be scared and to feel doom. En regularly closes his eyes because he does not want to cry. En sees that en reaches the Xeseja Su park. En is not surprised because en likes this place. En went there often when he was sad. En sits down and looks to the lake and the ducks. They know their place and their home. They are not sad. Because en is becoming hungry (ens stomach is becoming empty), en starts to devour (cause to disappear) the first fruit. En must distract enself or en is going (becoming) crazy. He examines the bee book. Similar books are used as diaries by primary school children. Kansu opens the book carefully. The first page contains the title (name): Language of Truth described by Elis Marukimi. Elis was his fathers mother but she disappeared a few years ago for an unknown reason. She lived a very strange live. She moved job and employment and home not seldom. She lived in all nantis. The Parents told that she became crazy. Kansu browses through the book. The writing was beautiful, big and careful. There was no striked out mistake. It is written in the Latin (American) alphabet. It uses many different consonants and vowels. Kansu concentrated on reading the book.

Some comments about Day two:
* Save tonight, actually: save right now!!
* a lot of new words were created (including the one of break xeda’het, which was not used)
* Rejistanian sometimes can be quite compact as soon as you do not translating from something but writing something and translate back to English

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